Update (22:50): Es gibt (hier) eine interessante Gegendarstellung aus dem Innern des Ordens selbst. Das geht es u.a. in eine ähnliche Richung, wie das was ich oben erwähnte. Da heißt es z.B.:

»The restrictions on our community are specific to us and have been put in place for reasons specific to us. Pope Francis has not contradicted Pope Benedict. The visitation of our community began under Pope Benedict and the Commission was recommended by Cardinal João Braz de Aviz who was appointed to the Congregation by Pope Benedict.«

Elsa sagt was Sache ist...

Die Kongregation für die Institute geweihten Lebens

hat scheinbar grade keine anderen Sorgen.

Ihr Bemühen um EINHEIT ist natürlich zu honorieren, insbesondere, wenn sie dann mal schaut, wie viele Gemeinschaften sich eventuell nicht mehr in der EINHEIT mit Rom befinden, ganz ohne dass sie diese oder jene Form des römischen Ritus (oder eines anderen approbierten) feiern, sondern schlicht irgendwas, was sich einfach irgendwie für rituell ausgibt - freilich mehr im ethnologischen als im streng katholischen Sinne.

Offenbar gibt es ja, vor allem nördlich der Alpen und in den USA, viel zu wenige von diesen Ausreißern, weshalb man sich jetzt von seiten der Kongregation auf die Francescani dell'Immacolata dringend fokussieren musste, um wenigstens mal ein echtes Ergebnis vorlegen zu können. Inwiefern diese nun der EINHEIT schaden, bleibt mir ein Rätsel. Es gibt schließlich nur EINEN Ritus - in zweierlei Formen.
Dass diese Tatsache nur für weitere Verwirrung sorgen konnte, hätte den Messreformern klar sein können - war es aber nicht. Unterstelle ich mal gutwillig.

Indes kann man weiterhin sich fragen, ob man mit Hochwürden Rutishauser von den Luzerner Jesuiten konform gehen möchte, wenn dieser sich sozusagen penetrationskritisch gibt.
Welche Rituale im Rahmen der (neu!)jesuitischen Penetrationskritik vollzogen werden (die Sache per se schließt freilich schon einmal aus aus, dass der Orden auch bereit ist, Tantra Sex zu lehren, eine spirituelle Übung, welche ((selbstverständlich einvernehmliche)) Penetration natürlicherweise miteinbezieht) weiß die Kommentatorin natürlich nicht.

Allerdings ist sie der Meinung, dass die Kongregation für die Institute geweihten Lebens das einmal näher betrachten sollte. Besser die Kongregation jedenfalls als ich.

PIUS: BISHOP OF ROME
Servant of the Servants of God
FOR AN EVERLASTING MEMORIAL
Upon our elevation to the Apostolic throne We gladly turned Our mind and energies, and directed all Our thoughts, to the matter of preserving incorrupt the public worship of the Church; and We have striven, with God’s help, by every means in Our power to achieve that purpose.
Whereas amongst other decrees of the Holy Council of Trent We were charged with revision and re-issue of the sacred books, to wit the Catechism, the Missal and the Breviary; and whereas We have with God’s consent published a Catechism for the instruction of the faithful, and thoroughly revised the Breviary for the due performance of the Divine Office, We next, in order that Missal and Breviary might be in perfect harmony, as is right and proper (considering that it is altogether fitting that there should be in the Church only one appropriate manner of Psalmody and one sole rite of celebrating Mass), deemed it necessary to give Our immediate attention to what still remained to be done, namely the re-editing of the Missal with the least possible delay.
We resolved accordingly to delegate this task to a select committee of scholars; and they, having at every stage of their work and with the utmost care collated the ancient codices in Our Vatican Library and reliable (original or amended) codices from elsewhere, and having also consulted the writing of ancient and approved authors who have bequeathed to us records relating to the said sacred rites, thus restored the Missal itself to the pristine form and rite of the holy Fathers. When this production had been subjected to close scrutiny and further amended We, after mature consideration, ordered that the final result be forthwith printed and published in Rome, so that all may enjoy the fruits of this labor: that priests may know what prayers to use, and what rites and ceremonies they are to use henceforward in the celebration of Masses.
Now therefore, in order that all everywhere may adopt and observe what has been delivered to them by the Holy Roman Church, Mother and Mistress of the other churches, it shall be unlawful henceforth and forever throughout the Christian world to sing or to read Masses according to any formula other than that of this Missal published by Us; this ordinance to apply to all churches and chapels, with or without care of souls, patriarchal, collegiate and parochial, be they secular or belonging to any religious Order whether of men (including the military Orders) or of women, in which conventual Masses are or ought to be sung aloud in choir or read privately according to the rites and customs of the Roman Church; to apply moreover even if the said churches have been in any way exempted, whether by indult of the Apostolic See, by custom, by privilege, or even by oath or Apostolic confirmation, or have their rights and faculties guaranteed to them in any other way whatsoever; saving only those in which the practice of saying Mass differently was granted over two hundred years ago simultaneously with the Apostolic See’s institution and confirmation of the church, and those in which there has prevailed a similar custom followed continuously for a period of not less than two hundred years; in which cases We in no wise rescind their prerogatives or customs aforesaid. Nevertheless, if this Missal which We have seen fit to publish be more agreeable to these last, We hereby permit them to celebrate Mass according to this rite, subject to the consent of their bishop or prelate, and of their whole Chapter, all else to the contrary notwithstanding. All other churches aforesaid are hereby denied the use of other missals, which are to be wholly and entirely rejected; and by this present Constitution, which shall have the force of law in perpetuity, We order and enjoin under pain of Our displeasure that nothing be added to Our newly published Missal, nothing omitted therefrom, and nothing whatsoever altered there in.
We specifically command each and every patriarch, administrator and all other persons of whatsoever ecclesiastical dignity, be they even Cardinals of the Holy Roman Church, or, possessed of any other rank or pre-eminence, and We order them by virtue of holy obedience to sing or to read the Mass according to the rite and manner and norm herein laid down by Us, and henceforward to discontinue and utterly discard all other rubrics and rites of other missals, howsoever ancient, which they have been accustomed to follow, and not to presume in celebrating Mass to introduce any ceremonies or recite any prayers other than those contained in this Missal.
Furthermore, by these presents and by virtue of Our Apostolic authority, We give and grant in perpetuity that for the singing or reading of Mass in any church whatsoever this Missal may be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment or censure, and may be freely and lawfully used. Nor shall bishops, administrators, canons, chaplains and other secular priests, or religious of whatsoever Order or by whatsoever title designated, be obliged to celebrate Mass otherwise than enjoined by Us. We likewise order and declare that no one whosoever shall be forced or coerced into altering this Missal; and this present Constitution can never be revoked or modified, but shall forever remain valid and have the force of law, notwithstanding previous constitutions or edicts of provincial or synodal councils, and notwithstanding the usage of the churches aforesaid established by very long and even immemorial prescription, saving only usage of more than two hundred years.
Consequently it is Our will, and by the same authority We decree, that one month after publication of this Our Constitution and Missal, priests of the Roman Curia shall be obliged to sing or to read the Mass in accordance therewith; others south of the Alps, after three months; those who live beyond the Alps, after six months or as soon as the Missal becomes available for purchase.
Furthermore, in order that the said Missal may be preserved incorrupt and kept free from defects and errors, the penalty for nonobservance in the case of all printers resident in territory directly or indirectly subject to Ourselves and the Holy Roman Church shall be forfeiture of their books and a fine of 100 gold ducats payable ipso facto to the Apostolic Treasury. In the case of those resident in other parts of the world it shall be excommunication latae sententiae and all other penalties at Our discretion; and by Our Apostolic authority and the tenor of these presents. We also decree that they must not dare or presume either to print or to publish or to sell, or in any way to take delivery of such books without Our approval and consent, or without express permission of the Apostolic Commissary in the said parts appointed by us for that purpose. Each of the said printers must receive from the aforementioned Commissary a standard Missal to serve as an exemplar for subsequent copies, which, when made, must be compared with the exemplar and agree faithfully therewith, varying in no wise from the first impression printed in Rome.
But, since it would be difficult for this present Constitution to be transmitted to all parts of the world and to come to the notice of all concerned simultaneously, We direct that it be, as usual, posted and published at the doors of the Basilica of the Prince of the Apostles, at those of the Apostolic Chancery, and at the end of the Campo de’Fiori; moreover We direct that printed copies of the same, signed by a notary public and authenticated with the seal of an ecclesiastical dignitary, shall possess the same unqualified and indubitable validity everywhere and in every country that would attend the display there of Our present text. Accordingly, no one whosoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, direction, grant, indult, declaration, will, decree and prohibition. Should any person venture to do so, let him understand that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.
Given at Saint Peter’s, Rome, in the year of Our Lord’s Incarnation one thousand five hundred and seventy, on the fourteenth day of July in the fifth year of Our Pontificate.
Given at St. Peter's, Rome, in the year of Our Lord's Incarnation, one thousand five hundred and seventy, on the fourteenth day of July of the fifth year of Our Pontificate.
H. Cumin Caesar Glorierius

Das Dekret - im Original

Das Dekret der Kleruskongregation mit der Protokoll-Nummer 52741/2012 , das zumindest für den Orden der Fratri Francescani dell'Immacolata das Motu Proprio Summorum Pontificum zurücknimmt - hier, auf der Website Messa in Latino findet man es einschließlich eines Fotos der Dokumente: klicken
Hier noch einmal eine Kopie des wichtigsten Textteils :
Die Übersetzung lautet :
"außerdem hat der Heilige Vater Franziskus verfügt, daß jedes Mitglied der Kongregation der Frati Francescani dell'Immacolata gehalten ist, die Liturgie in der ordentlichen Form zu feiern und daß der eventuelle Gebrauch der außerordentlichen Form (VetusOrdo) für jedes Ordenmitglied und für jede Gemeinschaft beantragt und ausdrücklich von den dafür kompetenten Autoritäten autorisiert werden muß."

..in aggiunta a quanto sopra, sempre il 3 luglio u.s. il Santo Padre Francesco ha disposto che ongi religioso della Congregazione dei Frati Francescani dell'Immacolata è tenuto a celebrare la liturgia secondo il rito ordinario e che, eventualmente, l'uso della forma staordinaria (Vetus Ordo) dovrà essere esplicitamente autorizzata dalle competenti autorità per ogni religioso e/o comunità che ne farà richiesta.

Nonostante qualunque disposizione contraria

Malheur aux falsificateurs du Missel Saint Pie V

Pie, évêque, serviteur des serviteurs de Dieu, pour Mémoire à la Postérité.

Par Notre présente constitution, qui est valable à perpétuité, Nous avons décidé et Nous ordonnons, sous peine de Notre malédiction, que pour toutes les autres églises précitées l’usage de leurs missels propres soit retiré et absolument et totalement rejeté, et que jamais rien ne soit ajouté, retranché ou modifié à Notre missel, que nous venons d’éditer.