St. Willibrord ~ There is no God but One, Who created Heaven and earth, the seas and all that is in them and those who worship Him, in True Faith, will possess Eternal Life.
"IF THOU wilt anything profit to the health of thy soul keep thee always in the dread of God, (and never desire to be full), at liberty, but keep thee always under some whole some discipline. Never give thyself to indiscreet mirth, for any manner of thing, as nigh as thou mayest. Have perfect compunction and sorrow for thy sins, and thou shalt find thereby great inward devotion."
[Thomas a Kempis – XIV-XV Century AD; born: Kempen, Holy Roman Empire/died: Zwolle, Holy Roman Empire; aged 90-91; Canon, Regular] 21. OF COMPUNCTION OF THE HEART. IF THOU wilt anything profit to the health of thy soul keep thee always in the dread of God, (and never desire to be full), at liberty, but keep thee always under some whole some discipline. Never give thyself to indiscreet mirth, for any manner of thing, as nigh as thou mayest. Have perfect compunction and sorrow for thy sins, and thou shalt find thereby great inward devotion. Compunction openeth to the sight of the soul many good things, which lightness of heart and vain mirth soon driveth away. It is marvel that any man can be merry in this life, if he consider well how far he is exiled out of his country, and how great peril his soul daily standeth in: but through lightness of heart and negligence of our defaults we feel not the sorrow of our own soul : but oftentimes we laugh when we ought rather to weep and mourn, for …More
" Yet it is true, that a servant may so advance by the virtuous love, which he bears to his master, as to become a very dear friend, and so do some of these of whom I have spoken, but while they remain in the state of mercenary love, I do not manifest Myself to them. If they, through displeasure at their imperfection, and love of virtue, dig up, with hatred, the root of spiritual self-love, and mount to the throne of conscience, reasoning with themselves, so as to quell the motions of servile fear in their heart, and to correct mercenary love by the light of the holy faith, they will be so pleasing to Me, that they will attain to the love of the friend. And I will manifest Myself to them, as My Truth said in these words : * He who loves Me shall be one thing with Me and I with him, and I will manifest Myself to him and we will dwell together?"
[Saint Catherine of Siena /Caterina di Benincasa/; XIV-XV Century AD; born: Siena, Republic of Siena/died: Rome, Papal States; aged 33; Spiritual Writer; Mystic; Virgin; Doctor of the Church] Of the imperfection of those who love GOD for their own profit, delight, and consolation. If, through a desire for perfection, they do not recognise this imperfection of theirs, it is impossible that they should not turn back. For those who desire Eternal Life, a pure love, prescinding from themselves, is necessary, for it is not enough for eternal life to fly sin from fear of punishment, or to embrace virtue from the motive of one's own advantage. Sin should be abandoned because it is displeasing to Me, and virtue should be loved for My sake. It is true that, generally speaking, every person is first called in this way, but this is because the soul herself is at first imperfect, from which imperfection she must advance to perfection, either while she Jives, by a generous love to Me with a pure and …More
[Thomas a Kempis – XIV-XV Century AD; born: Kempen, Holy Roman Empire/died: Zwolle, Holy Roman Empire; aged 90-91; Canon, Regular] 21. OF COMPUNCTION OF THE HEART. IF THOU wilt anything profit to the health of thy soul keep thee always in the dread of God, (and never desire to be full), at liberty, but keep thee always under some whole some discipline. Never give thyself to indiscreet mirth, for any manner of thing, as nigh as thou mayest. Have perfect compunction and sorrow for thy sins, and thou shalt find thereby great inward devotion. Compunction openeth to the sight of the soul many good things, which lightness of heart and vain mirth soon driveth away. It is marvel that any man can be merry in this life, if he consider well how far he is exiled out of his country, and how great peril his soul daily standeth in: but through lightness of heart and negligence of our defaults we feel not the sorrow of our own soul : but oftentimes we laugh when we ought rather to weep and mourn, for …More
"IF THOU wilt anything profit to the health of thy soul keep thee always in the dread of God, (and never desire to be full), at liberty, but keep thee always under some whole some discipline. Never give thyself to indiscreet mirth, for any manner of thing, as nigh as thou mayest. Have perfect compunction and sorrow for thy sins, and thou shalt find thereby great inward devotion."
"That person is right happy, that hath grace to avoid all things that let him from beholding of his own sins, and that can turn himself to God by inward compunction : and he is happy also that avoideth all things that may offend, or grieve his conscience. Fight strongly therefore against all sins, and dread not overmuch, although thou be encumbered by an evil custom, for that evil custom may be overcome with a good custom."
[Saint Catherine of Siena /Caterina di Benincasa/; XIV-XV Century AD; born: Siena, Republic of Siena/died: Rome, Papal States; aged 33; Spiritual Writer; Mystic; Virgin; Doctor of the Church] Of the imperfection of those who love GOD for their own profit, delight, and consolation. If, through a desire for perfection, they do not recognise this imperfection of theirs, it is impossible that they should not turn back. For those who desire Eternal Life, a pure love, prescinding from themselves, is necessary, for it is not enough for eternal life to fly sin from fear of punishment, or to embrace virtue from the motive of one's own advantage. Sin should be abandoned because it is displeasing to Me, and virtue should be loved for My sake. It is true that, generally speaking, every person is first called in this way, but this is because the soul herself is at first imperfect, from which imperfection she must advance to perfection, either while she Jives, by a generous love to Me with a pure and …More
" Yet it is true, that a servant may so advance by the virtuous love, which he bears to his master, as to become a very dear friend, and so do some of these of whom I have spoken, but while they remain in the state of mercenary love, I do not manifest Myself to them. If they, through displeasure at their imperfection, and love of virtue, dig up, with hatred, the root of spiritual self-love, and mount to the throne of conscience, reasoning with themselves, so as to quell the motions of servile fear in their heart, and to correct mercenary love by the light of the holy faith, they will be so pleasing to Me, that they will attain to the love of the friend. And I will manifest Myself to them, as My Truth said in these words : * He who loves Me shall be one thing with Me and I with him, and I will manifest Myself to him and we will dwell together?"
"The soul who has climbed this step with servile fear and mercenary love alone, falls into many troubles. Such souls should arise and become sons, and serve Me, irrespective of themselves, for I, who am the Rewarder of every labour, render to each man according to his state and his labour ; wherefore, if these souls do not abandon the exercise of holy prayer and their other good works, but go on, with perseverance, to increase their virtues, they will arrive at the state of filial love, because I respond to them with the same love, with which they love Me, so that, if they love Me, as a servant does his master, I pay them their wages according to their deserts, but I do not reveal Myself to them, because secrets are revealed to a friend, who has become one thing with his friend, and not to a servant."
Pope Leo XIII ~ It is our desire that in the principal church of each diocese the Rosary should be recited every day, and in parish churches on every feast day.
Fine structure constant rules electromagnetism. The scientists, especially Austrian Physicist Wolfgang Pauli, said" “When I die my first question to the Devil will be: What is the meaning of the fine structure constant?” Poor guy. Now he doesn't have to ask the devil, the answer is right here, but it's too late for that guy. Article on Wikipedia: >>> Fine-structure constant - Wikipedia Here is the Academic Executive Summary of the newest article by Claude AI. >>> 3010.1. PhD-Level Academic Summary of the …
[Blessed Anne Catherine Emmerich; XVIII-XIX Century; born: 8 September 1774 Flamschen, Coesfeld, Prince-Bishopric of Münster, Holy Roman Empire/ died: 9 February 1824 (aged 49), Dülmen, Kingdom of Prussia, German Confederation; mystic, Marian visionary and stigmatist; Roman Catholic Augustinian canoness] Again he prayed and taught; his words came forth from his lips like fire and light, and entered into each of the Apostles, with the exception of Judas. He took the paten with the pieces of bread (I do not know whether he had placed it on the chalice) and said: ‘Take and eat; this is my Body which is given for you.’ He stretched forth his right hand as if to bless, and, whilst he did so, a brilliant light came from him, his words were luminous, the bread entered the mouths of the Apostles as a brilliant substance, and light seemed to penetrate and surround them all, Judas alone remaining dark. Jesus presented the bread first to Peter, next to John and then he made a sign to Judas to …More
"Again he prayed and taught; his words came forth from his lips like fire and light, and entered into each of the Apostles, with the exception of Judas. He took the paten with the pieces of bread (I do not know whether he had placed it on the chalice) and said: ‘Take and eat; this is my Body which is given for you.’ He stretched forth his right hand as if to bless, and, whilst he did so, a brilliant light came from him, his words were luminous, the bread entered the mouths of the Apostles as a brilliant substance, and light seemed to penetrate and surround them all, Judas alone remaining dark."